Recent Posts
bd2gac
No.528744
Mohammad ne pakda gadhe ka lund aur pahuch gaya chand
Kyunki yaha dharti pe mari Al zutt ne uski gand
ZbZ1Y9
No.528745
DAYUSSSSS STOP THIS BLASPHEMY!!!
gyLTeb
No.528746
Mods other blasphemy threads are active , delete them too if you are deleting this
8+wLVl
No.528749
NvBJjm
No.528774
Dayush go have sex with this muslim anon's mom who thinks this thread is blasphemy kek.
FHWlLa
No.528775
Allah ek randi ka baccha
4MrAYw
No.528800
>>528795
neech
4MrAYw
No.528801
>>528799
muh band rakh katwe
8+wLVl
No.528802
>>528799
BRAHRUND DASIS ARE THE BEST DASIS. yummmmmmmmmmmmm
BLESS ME AFTER MY DIGITAL DASI PUJA AND AARTHI, OH BRAHRUND DEVI DASIS
NvBJjm
No.528804
>>528801
Abbos always chimps out, subhumans and not Hindus for a reason
NvBJjm
No.528805
>>528803
True, post some Zutt memes
V0gYqa
No.528806
>>528802
>One of the features of the (indian) system is a strict endogamy. But the subordination of the lower (indian)s to the upper (indian)s has also resulted in the general 'sexual availability' of lower (indian) women to large landowning, upper (indian) men. Rape and sexual assault on lower (indian) women,particularly Chamars and Musahars, were once considered the privilege of Rajput and Bhumihar landlords. The Dola custom (forcing every bride of the lower (indian) to spend the first night following her marriage with the local landlord) prevailed in the villages of Bhojpur and Rohtas districts.[32]
8+wLVl
No.528807
>>528805
Based. Hoejabis should fear my big jatt cock and are more than welcome to partake in my brahrund dasi aarthi
V0gYqa
No.528810
>>528806
> A report from a particular village of Bihar called Sonatola tells that in neighbouring village Berath, some Dalit women alleged that when the lower (indian) women rejected the landlord's proposal of sexual contact, it was common for the landlords of the village to falsely implicate the male members of their families and their kin in criminal cases. There was also a practice to force the Dalit women from agricultural labourer families to have sexual contacts with their Rajput landlords. Besides sexual assaults, the drawing of water from the village wells and walking on the pathways alongside the landlords in that particular Rajput village were also forbidden for the lower (indian)s as per their allegations. Some women also alleged that they had faced the undignified teasings like "pinching on the breast" by upper-(indian) landlords earlier.
V0gYqa
No.528812
>>528810
> The upper-(indian) men also exercised their social control and hegemony in the rural society through appropriation of the sexuality of the Dalit women. While the upper-(indian) women were secluded and confined to the home by their menfolks, the lower (indian) (particularly landless labourer women from the Dalit families) were not confined to home leaving them vulnerable to the gaze of upper (indian) men, who often forget the notion of 'purity and pollution' when getting into sexual contacts with the lower (indian) women. The Dalit men were often unable to save the dignity of their women primarily due to power relation and work situation in the rural areas. The pattern of sexual atrocities against the Dalit women were often more than just rapes and sexual misconducts. In one such example from a village of Samastipur district of north Bihar in 1994, a woman named Bhukli Devi was paraded naked on the charges of stealing some potatoes from the fields of Bhumihars. The public humiliation was followed by her rape and subsequently her Saree was inserted into her vagina. The insertion of Saree ( a piece of cloth) in the vagina of Dalit women could be understood as the upper-(indian) conception of the ritual impurity of the womb of a Dalit woman and their condemnation of the birth of future progeny of the Dalits.
